Miaopiaoism - Revision history

Arbundi: /* Tuiretovism */

2026-06-13T10:33:16Z

Tuiretovism

← Older revision		Revision as of 12:33, 13 June 2026
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	Tuiretovism was not widespread, being limited to Trimiao, Compovao and the northern Robimecim tribes. This is until 3410, when '''Abtadiul''', an important priest, saw the fact that the Xao noble families began to adopt a lavish lifestyle just like the priests of Mieir during Tuiretov times, as an opportunity. She began to preach Tuiretov teachings in the Xao imperial court in Compovao, while also sending missionaries throughout the Empire. In just twenty years large portions of the population of the Xao Empire converted to Tuiretovism. However, this resulted in growing tensions with the conservative Aithran Orthodox population. The split also grew in the Imperial family and in 3431 a civil war began between the two sides. This ended in 3437, with the division of the Empire in the [[Lixao Empire\|Lixao]] and [[Lompuxiao Empire\|Lompuxiao]]. Lixao adopted tuiretovism as its official religion while Lompuxiao kept Aithran Orthodoxy. Populations were dipslaced between the two Empires and the other religion was persecuted for the following decades. Abtadiul became the Tuiretovian High Priest in Lixao, taking Diao as their seat. Abtadiul, also became the third and last prophet of Tuiretovism.		Tuiretovism was not widespread, being limited to Trimiao, Compovao and the northern Robimecim tribes. This is until 3410, when '''Abtadiul''', an important priest, saw the fact that the Xao noble families began to adopt a lavish lifestyle just like the priests of Mieir during Tuiretov times, as an opportunity. She began to preach Tuiretov teachings in the Xao imperial court in Compovao, while also sending missionaries throughout the Empire. In just twenty years large portions of the population of the Xao Empire converted to Tuiretovism. However, this resulted in growing tensions with the conservative Aithran Orthodox population. The split also grew in the Imperial family and in 3431 a civil war began between the two sides. This ended in 3437, with the division of the Empire in the [[Lixao Empire\|Lixao]] and [[Lompuxiao Empire\|Lompuxiao]]. Lixao adopted tuiretovism as its official religion while Lompuxiao kept Aithran Orthodoxy. Populations were dipslaced between the two Empires and the other religion was persecuted for the following decades. Abtadiul became the Tuiretovian High Priest in Lixao, taking Diao as their seat. Abtadiul, also became the third and last prophet of Tuiretovism.

			The tensions between Tuiretovists and Aithrans were partly settled with the edict of Klarm Lake in 3532.

	==== Anti-Lumiaism ====		==== Anti-Lumiaism ====

Arbundi: /* Schools and sects */

2026-06-13T10:31:42Z

Schools and sects

← Older revision		Revision as of 12:31, 13 June 2026
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	Tuiretov's writings were preserved in a library of a small monastery of the cult of Altilla, there they were rediscovered in 3042 by '''Bunekalleri''', one of the monks in the monastery. He developed the beliefs of Tuiretov and was able to gather a following around Klarm Lake. Bunekalleri was killed in 3074 when monasteries around Klarm lake were sacked by Andlen tribes, however most books written by Bunekalleri survived, while the originals by Tuiretov were lost. The Tuiretovists fled to Trimiao ([[Xao Empire]]). Bunekalleri bacame to be the second prophet of Tuiretovism.		Tuiretov's writings were preserved in a library of a small monastery of the cult of Altilla, there they were rediscovered in 3042 by '''Bunekalleri''', one of the monks in the monastery. He developed the beliefs of Tuiretov and was able to gather a following around Klarm Lake. Bunekalleri was killed in 3074 when monasteries around Klarm lake were sacked by Andlen tribes, however most books written by Bunekalleri survived, while the originals by Tuiretov were lost. The Tuiretovists fled to Trimiao ([[Xao Empire]]). Bunekalleri bacame to be the second prophet of Tuiretovism.

	Tuiretovism was not widespread, being limited to Trimiao, Compovao and the northern Robimecim tribes. This is until 3410, when '''Abtadiul''', an important priest, saw the fact that the Xao noble families began to adopt a lavish lifestyle just like the priests of Mieir during Tuiretov times, as an opportunity. She began to preach Tuiretov teachings in the Xao imperial court in Compovao, while also sending missionaries throughout the Empire. In just twenty years large portions of the population of the Xao Empire converted to Tuiretovism. However, this resulted in growing tensions with the conservative ~~Aithram~~ Orthodox population. The split also grew in the Imperial family and in 3431 a civil war began between the two sides. This ended in 3437, with the division of the Empire in the [[Lixao Empire\|Lixao]] and [[Lompuxiao Empire\|Lompuxiao]]. Lixao adopted tuiretovism as its official religion while Lompuxiao kept ~~Aithram~~ Orthodoxy. Populations were dipslaced between the two Empires and the other religion was persecuted for the following decades. Abtadiul became the Tuiretovian High Priest in Lixao, taking Diao as their seat. Abtadiul, also became the third and last prophet of Tuiretovism.		Tuiretovism was not widespread, being limited to Trimiao, Compovao and the northern Robimecim tribes. This is until 3410, when '''Abtadiul''', an important priest, saw the fact that the Xao noble families began to adopt a lavish lifestyle just like the priests of Mieir during Tuiretov times, as an opportunity. She began to preach Tuiretov teachings in the Xao imperial court in Compovao, while also sending missionaries throughout the Empire. In just twenty years large portions of the population of the Xao Empire converted to Tuiretovism. However, this resulted in growing tensions with the conservative Aithran Orthodox population. The split also grew in the Imperial family and in 3431 a civil war began between the two sides. This ended in 3437, with the division of the Empire in the [[Lixao Empire\|Lixao]] and [[Lompuxiao Empire\|Lompuxiao]]. Lixao adopted tuiretovism as its official religion while Lompuxiao kept Aithran Orthodoxy. Populations were dipslaced between the two Empires and the other religion was persecuted for the following decades. Abtadiul became the Tuiretovian High Priest in Lixao, taking Diao as their seat. Abtadiul, also became the third and last prophet of Tuiretovism.

	==== Anti-Lumiaism ====		==== Anti-Lumiaism ====

Arbundi: /* Tuiretovism */

2026-06-13T10:27:44Z

Tuiretovism

← Older revision		Revision as of 12:27, 13 June 2026
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	==== Tuiretovism ====		==== Tuiretovism ====
	Tuiretov was a monk in the monastery of Mieir on the Island of Klarm Lake~~, the~~ Mieir Clergy had been meddling with		Born in 2805, '''Tuiretov''' was a monk in the monastery of Mieir on the Island of Klarm Lake during his early days. The Mieir Clergy had been meddling with the [[Amieve Empire]] politics and effectively fully controlled it by 2820. In the following decades the Sapnava-Mieir-Klarmoyu (the Great Temple of Mieir) was rebuilt. The priests and monks of mieir began to live luxurious lifestyles, but Tuiretov was skeptic of these changes. Tuiretov began to criticize slave trade, the lavish lifestyle of the priests and the oppression of the rest of the Empire by the Mieir Clergy. For this Tuiretov was exiled from Klarm Island in 2833. He moved on the eastern shore of Klarm, there he lived in isolation for the rest of his life writing on his philosophy. He died there in 2851.

	~~Multiple prophets followed~~ Tuiretov...		Tuiretov's writings were preserved in a library of a small monastery of the cult of Altilla, there they were rediscovered in 3042 by '''Bunekalleri''', one of the monks in the monastery. He developed the beliefs of Tuiretov and was able to gather a following around Klarm Lake. Bunekalleri was killed in 3074 when monasteries around Klarm lake were sacked by Andlen tribes, however most books written by Bunekalleri survived, while the originals by Tuiretov were lost. The Tuiretovists fled to Trimiao ([[Xao Empire]]). Bunekalleri bacame to be the second prophet of Tuiretovism.

			Tuiretovism was not widespread, being limited to Trimiao, Compovao and the northern Robimecim tribes. This is until 3410, when '''Abtadiul''', an important priest, saw the fact that the Xao noble families began to adopt a lavish lifestyle just like the priests of Mieir during Tuiretov times, as an opportunity. She began to preach Tuiretov teachings in the Xao imperial court in Compovao, while also sending missionaries throughout the Empire. In just twenty years large portions of the population of the Xao Empire converted to Tuiretovism. However, this resulted in growing tensions with the conservative Aithram Orthodox population. The split also grew in the Imperial family and in 3431 a civil war began between the two sides. This ended in 3437, with the division of the Empire in the [[Lixao Empire\|Lixao]] and [[Lompuxiao Empire\|Lompuxiao]]. Lixao adopted tuiretovism as its official religion while Lompuxiao kept Aithram Orthodoxy. Populations were dipslaced between the two Empires and the other religion was persecuted for the following decades. Abtadiul became the Tuiretovian High Priest in Lixao, taking Diao as their seat. Abtadiul, also became the third and last prophet of Tuiretovism.

	==== Anti-Lumiaism ====		==== Anti-Lumiaism ====

Arbundi: /* Tuiretovism */

2026-06-11T21:01:42Z

Tuiretovism

← Older revision		Revision as of 23:01, 11 June 2026
Line 133:		Line 133:

	==== Tuiretovism ====		==== Tuiretovism ====
	Tuiretov was a monk in the monastery of the Island of Klarm Lake,		Tuiretov was a monk in the monastery of Mieir on the Island of Klarm Lake, the Mieir Clergy had been meddling with

	Multiple prophets followed Tuiretov...		Multiple prophets followed Tuiretov...

Arbundi: /* Schools and sects */

2026-06-07T13:33:52Z

Schools and sects

← Older revision		Revision as of 15:33, 7 June 2026
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	=== Schools and sects===		=== Schools and sects===
	----		----
	Just after the death of Altam different visions began to shape Miaopiaoism. These different schools had variable affinity and religious wars were common. In 3532, the edict of Klarm Lake was signed, where Master Priests and other high ranking religious officials decided which schools and sects could be considered legitimate. The group was lead by ~~Tureitovist~~ and Aithran priests, they established that these sect could be accepted: Miaopiao Traditionalism, Affinitism, Elessism, Aithran Orthodox, Semor-Nador Dualism, Altamism, Tureitovism, Lumiai-Ucci Neogenism and part of Siem/Daubimi traditions. All other sects were considered astray, while the decision was made to classify some as enemies: Ulumset, School of Control, Mirrenism and Tefenism. In 3573 a council gathered in Miaopiaotiao to decide on different religious problems, the priests ~~that had gathered~~ produced the book ''Rules of Belief''.		Just after the death of Altam different visions began to shape Miaopiaoism. These different schools had variable affinity and religious wars were common. In 3532, the edict of Klarm Lake was signed, where Master Priests and other high ranking religious officials decided which schools and sects could be considered legitimate. The group was lead by Tuireitovist and Aithran priests, they established that these sect could be accepted: Miaopiao Traditionalism, Affinitism, Elessism, Aithran Orthodox, Semor-Nador Dualism, Altamism, Tureitovism, Lumiai-Ucci Neogenism and part of Siem/Daubimi traditions. All other sects were considered astray, while the decision was made to classify some as enemies: Ulumset, School of Control, Mirrenism and Tefenism. In 3573 a council gathered in Miaopiaotiao to decide on different religious problems, the priests produced the book ''Rules of Belief''. These rules defined multiple dogmas that had to be respected for a cult to be considered "True" Miaopiaoist, the most important were: the Linearity of Time, the Separation of Reality and the Divinity of Altam.
	==== Miaopiao Traditionalism ====		==== Miaopiao Traditionalism ====
	Religion that tries to keep to the original Miaopiaoist scripts. Mostly followed by		Religion that tries to keep to the original Miaopiaoist scripts. Mostly followed by

Arbundi: /* Holy Sites */

2026-06-05T16:46:01Z

Holy Sites

← Older revision		Revision as of 18:46, 5 June 2026
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	Founded on genesis myths common in ancient Micium people, the world is created by Lumiai and Ucci; these two are the main divinities. In general divinities from the Bathotope were more worshiped. The Akrotope is considered to be a light-less void, with semor and nador being only reflections of Lumiai. Most followers of this school could be found in Urris (and its colonies), southern Gram and Muhò.		Founded on genesis myths common in ancient Micium people, the world is created by Lumiai and Ucci; these two are the main divinities. In general divinities from the Bathotope were more worshiped. The Akrotope is considered to be a light-less void, with semor and nador being only reflections of Lumiai. Most followers of this school could be found in Urris (and its colonies), southern Gram and Muhò.
	===Holy Sites===		===Holy Sites===
	---		----
	The main holy site for most branches of Miaopiaoism was Miaopiaotiao. Other places that stand out was Klarm Lake, where large religious activity was present. Starting from around 2100, the lands surrounding the lake and its island were mainly inhabited by monks and were the destination of pilgrimages mostly from the Siemetv, but sometimes from further places. The third most important holy site was Merere (Emmere Island), where the eternal rain, a magical anomaly of uncertain origin, accompanied rituals to celebrate the dead. Large scores of people came to Merere with the remains of their dead, to grant them a resting place in the holy site.		The main holy site for most branches of Miaopiaoism was Miaopiaotiao. Other places that stand out was Klarm Lake, where large religious activity was present. Starting from around 2100, the lands surrounding the lake and its island were mainly inhabited by monks and were the destination of pilgrimages mostly from the Siemetv, but sometimes from further places. The third most important holy site was Merere (Emmere Island), where the eternal rain, a magical anomaly of uncertain origin, accompanied rituals to celebrate the dead. Large scores of people came to Merere with the remains of their dead, to grant them a resting place in the holy site.

	Other important places for this religion were Great Temples, these temples were considered the most important for the cult of a given divinity. The Master Priest often lead the cult and made decisions on the official ways, their effective power was highly variable as many temples relied on local traditions. Some divinities had no Great Temple, or they were		Other important places for this religion were Great Temples, these temples were considered the most important for the cult of a given divinity. The Master Priest often lead the cult and made decisions on the official ways, their effective power was highly variable as many temples relied on local traditions. Some divinities had no Great Temple, or they were

	===Divinities===		===Divinities===
	----		----

Arbundi at 16:45, 5 June 2026

2026-06-05T16:45:34Z

← Older revision		Revision as of 18:45, 5 June 2026
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	Reality is seen as independent from the gods (in most schools), because it is protected by the branches of Smumilla. But they can control its aspects with the help of the rays of the Tetrammoria, the roots of Olidar and the branches of Smumilla. They can "pull" the world their way. When a divinity actually touches Reality, it alters it in an immutable and way. Most catastrophes are linked to such rare events, often even implicating multiple divinities.		Reality is seen as independent from the gods (in most schools), because it is protected by the branches of Smumilla. But they can control its aspects with the help of the rays of the Tetrammoria, the roots of Olidar and the branches of Smumilla. They can "pull" the world their way. When a divinity actually touches Reality, it alters it in an immutable and way. Most catastrophes are linked to such rare events, often even implicating multiple divinities.

	=== Schools ===		=== Schools and sects===
	----		----
			Just after the death of Altam different visions began to shape Miaopiaoism. These different schools had variable affinity and religious wars were common. In 3532, the edict of Klarm Lake was signed, where Master Priests and other high ranking religious officials decided which schools and sects could be considered legitimate. The group was lead by Tureitovist and Aithran priests, they established that these sect could be accepted: Miaopiao Traditionalism, Affinitism, Elessism, Aithran Orthodox, Semor-Nador Dualism, Altamism, Tureitovism, Lumiai-Ucci Neogenism and part of Siem/Daubimi traditions. All other sects were considered astray, while the decision was made to classify some as enemies: Ulumset, School of Control, Mirrenism and Tefenism. In 3573 a council gathered in Miaopiaotiao to decide on different religious problems, the priests that had gathered produced the book ''Rules of Belief''.
	==== Miaopiao Traditionalism ====		==== Miaopiao Traditionalism ====
	Religion that tries to keep to the original Miaopiaoist scripts. Mostly followed by		Religion that tries to keep to the original Miaopiaoist scripts. Mostly followed by
Line 145:		Line 145:
	==== Lumiai-Ucci Neogenesism ====		==== Lumiai-Ucci Neogenesism ====
	Founded on genesis myths common in ancient Micium people, the world is created by Lumiai and Ucci; these two are the main divinities. In general divinities from the Bathotope were more worshiped. The Akrotope is considered to be a light-less void, with semor and nador being only reflections of Lumiai. Most followers of this school could be found in Urris (and its colonies), southern Gram and Muhò.		Founded on genesis myths common in ancient Micium people, the world is created by Lumiai and Ucci; these two are the main divinities. In general divinities from the Bathotope were more worshiped. The Akrotope is considered to be a light-less void, with semor and nador being only reflections of Lumiai. Most followers of this school could be found in Urris (and its colonies), southern Gram and Muhò.
			===Holy Sites===
			---
			The main holy site for most branches of Miaopiaoism was Miaopiaotiao. Other places that stand out was Klarm Lake, where large religious activity was present. Starting from around 2100, the lands surrounding the lake and its island were mainly inhabited by monks and were the destination of pilgrimages mostly from the Siemetv, but sometimes from further places. The third most important holy site was Merere (Emmere Island), where the eternal rain, a magical anomaly of uncertain origin, accompanied rituals to celebrate the dead. Large scores of people came to Merere with the remains of their dead, to grant them a resting place in the holy site.

			Other important places for this religion were Great Temples, these temples were considered the most important for the cult of a given divinity. The Master Priest often lead the cult and made decisions on the official ways, their effective power was highly variable as many temples relied on local traditions. Some divinities had no Great Temple, or they were
	===Divinities===		===Divinities===
	----		----

Arbundi: /* History */

2026-04-30T13:19:16Z

History

← Older revision		Revision as of 15:19, 30 April 2026
Line 7:		Line 7:
	In the following years he spread his teachings and educated his children under his principles. The ten childs of Altam, expanded his word to the other cultures. They established alliances, thus ushering a period of peace. Miaopiaoism was adopted by most within some years. Magic techniques developed and the childs of Altam became the most powerful mages.		In the following years he spread his teachings and educated his children under his principles. The ten childs of Altam, expanded his word to the other cultures. They established alliances, thus ushering a period of peace. Miaopiaoism was adopted by most within some years. Magic techniques developed and the childs of Altam became the most powerful mages.

	~~Sons~~ of Altam: Lirr, Xeren, Lessemor, Lenador, Nepa-Alikria, Nepa-Sonte, Altam II, Teteefefen,		Children of Altam: Lirr, Xeren, Lessemor, Lenador, Nepa-Alikria, Nepa-Sonte, Altam II, Teteefefen,

	The following generation was even more able, the 26 grandchildren of Altam tamed Dragons, as was told in the prophecy.		The following generation was even more able, the 26 grandchildren of Altam tamed Dragons, as was told in the prophecy.

Arbundi: /* Schools */

2026-02-23T20:29:35Z

Schools

← Older revision		Revision as of 22:29, 23 February 2026
Line 91:		Line 91:
	==== Miaopiao Traditionalism ====		==== Miaopiao Traditionalism ====
	Religion that tries to keep to the original Miaopiaoist scripts. Mostly followed by		Religion that tries to keep to the original Miaopiaoist scripts. Mostly followed by

			==== Affinitism ====
			Affinitism was a religion based on the philosophy of affinity. Each concept was given an affinity grade to any other, rituals and prayers were based on these values to obtain a given result. This religion didn't formally reject the divinities of Miaopiaoism, but considered them the main representations of these concepts. This religion was strictly monotheistic with in its center the All-Thing. The All-Thing was considered to be the one idea from which all other derived. The prophet of Affinitism, Bostolai of Bikr, layed down the main principles of this religion and gathered a number of followers in Stu island by 3500, but the authorities of the Amestin Empire considered the religion heresy and banished the first Affinitists. Some stayed in secret in the forests of Stu, while Bostolai and others traveled mainly to Gramtir and Tluctir.

			Affinitism is highly followed in the Gram Republic, Stu island, the Aemie, the Avermie and southern Tluctir.

	==== Elessism of the sky river ====		==== Elessism of the sky river ====

Arbundi: /* History */

2025-10-06T21:46:10Z

History

← Older revision		Revision as of 23:46, 6 October 2025
Line 5:		Line 5:
	----Miaopiaoism was founded on year 0 AA, by Altam, an erudite priest of the Maccin culture, when he lived an encounter with the two divinities that were going to be called [[Nador]] and [[Semor(divinity)\|Semor]]. He then told a poem in which he described the structure of the world in three planes: Akrotope, Mesotope and Bathotope; the main divinities inhabiting them are introduced with a precept giving their characteristics. It also told the Prophecy of the Super, which gives light on magic (previously shunned by all cultures) and told that the people will be able to bestow power of Super to a Flying Cat. The choice of granting this title had to be made by mutual agreement of "all those who can tame Dragons". Moreover the chosen person should be someone who had already saved all Flying Cats from some danger.		----Miaopiaoism was founded on year 0 AA, by Altam, an erudite priest of the Maccin culture, when he lived an encounter with the two divinities that were going to be called [[Nador]] and [[Semor(divinity)\|Semor]]. He then told a poem in which he described the structure of the world in three planes: Akrotope, Mesotope and Bathotope; the main divinities inhabiting them are introduced with a precept giving their characteristics. It also told the Prophecy of the Super, which gives light on magic (previously shunned by all cultures) and told that the people will be able to bestow power of Super to a Flying Cat. The choice of granting this title had to be made by mutual agreement of "all those who can tame Dragons". Moreover the chosen person should be someone who had already saved all Flying Cats from some danger.

	In the following years he spread his teachings and educated his children under his principles. The ten childs of Altam, expanded his word to the other cultures. They established alliances, thus ushering a period of peace. Miaopiaoism was adopted by most within some years. Magic techniques developed and the childs of Altam became the most powerful mages. The following generation was even more able, the 26 grandchildren of Altam tamed Dragons, as was told in the prophecy.		In the following years he spread his teachings and educated his children under his principles. The ten childs of Altam, expanded his word to the other cultures. They established alliances, thus ushering a period of peace. Miaopiaoism was adopted by most within some years. Magic techniques developed and the childs of Altam became the most powerful mages.

			Sons of Altam: Lirr, Xeren, Lessemor, Lenador, Nepa-Alikria, Nepa-Sonte, Altam II, Teteefefen,

			The following generation was even more able, the 26 grandchildren of Altam tamed Dragons, as was told in the prophecy.

	~~{{Tree chart/start\|align=center}}~~
	~~{{Tree chart\| \| \| \|GrMa \|~\|y\|~\| GRP \| \|GrMa=Grandma\|GRP=Grandpa}}~~
	~~{{Tree chart\| \| \| \| \| \| \| \|)\|-\|-\|-\|.\| }}~~
	~~{{Tree chart\| \| \| MOM \|y\| DAD \| \|DAISY\|MOM=Mom\|DAD=Dad\|DAISY=[[Aunt Daisy]]}}~~
	~~{{Tree chart\| \|,\|-\|-\|-\|+\|-\|-\|-\|.\| \| \| }}~~
	~~{{Tree chart\| JOE \| \| ME \| \| SIS \| \| \|JOE=My brother Joe\|ME='''Me!'''\|SIS=My little sister}}~~
	~~{{Tree chart/end}}~~

	The 26 also refined the structure of the religion, by adding Tefen and other divinities; classing all them in 11 pantheons, they also established the story of the generation of the divinities and the world. They developed a writing system and transcribed Altam's poem, their additions and the ''Control of Magic''. This book detailed the rules to govern magic, based around the prophecy. They mostly institutionalized the role of "[[Archimage]]",who were the only to have the right to tame Dragons and thus were the ones that could choose the "Super Flying Cat". The title of Archimage was passed down to a designated apprentice, either upon the Archimage's death or at their choosing. The title is represented by a carved stone tablet, the Colm. The first Archimages were naturally, the 26 grandchilds of Altam.		The 26 also refined the structure of the religion, by adding Tefen and other divinities; classing all them in 11 pantheons, they also established the story of the generation of the divinities and the world. They developed a writing system and transcribed Altam's poem, their additions and the ''Control of Magic''. This book detailed the rules to govern magic, based around the prophecy. They mostly institutionalized the role of "[[Archimage]]",who were the only to have the right to tame Dragons and thus were the ones that could choose the "Super Flying Cat". The title of Archimage was passed down to a designated apprentice, either upon the Archimage's death or at their choosing. The title is represented by a carved stone tablet, the Colm. The first Archimages were naturally, the 26 grandchilds of Altam.